While Rufino Tamayo founded the Oaxacan School, it was Rodolfo Nieto who defined it. Rodolfo added a dramatic tone to skull art. Using light colors fixed against dark hues, he showed the continual battle of life and death. With gaiety, humor, whimsies, and boyhood stories of Tarzan the Ape Man fighting the perils of the jungle, Rodolfo laughed at death while living in the shadows of his own deepening depression.1 Flashes of light confused by color, juxtaposed against the stark black canvasses, he did not attempt to define human existence, but just to live it, knowing that the skull was always within him.2 His painter wife Nancy Nieto removed the fleshy mask of life in order to examine the basis of life, the skull and skeleton.....
Rodolfo Nieto was born at home in Oaxaca on July 13, 1936. His father Rodolfo Nieto Gris, a medical epidemiologist, left the home mysteriously around 1949. After his disappearance, the family became destitute; his mother, Josefina Labastida de Nieto, a homemaker, moved to Mexico City with Rodolfo and his younger brother Carlos Nieto, a poet, who was later murdered after Rodolfo died; formed a new family & half brother, Ignacio Saucedo was born. In Mexico City, Nieto began studies in 1954 at the Escuela Nacional de Pintura, Escultura y Grabado "La Esmeralda", Mexico City, where he studied with Carlos Orozco Romero and met Juan Soriano, who introduced him to books on European painting. In 1959, he had his first solo exhibition at the Galerías San Carlos.
Desiring to broaden his artistic influences, Nieto moved to Paris in the early 1960s. Here he became friends with artists such as Julio Cortázar, Severo Toledo and José Bianco. He worked at the Atelier 17 with Stanley William Hayter and his discovery of the work of Edward Munch spurred an interest in wood engraving. He also worked at the lithography workshop of Michael Casse for German publisher Manus Press.In Paris away from his indigenous environment, Nieto began to re-think folk art from his native Oaxaca mainly focusing on the brightly painted hand-carved wooden animals known as alebrijes. He combined the alebrijes with the Burne Hogarth’s Tarzan comic strip stories of his childhood.
Nieto wrote: “To Burne Hogarth I dedicate, in memory of the Tarzan stories of my childhood, the series of animals I drew while I was in Switzerland, likewise the xylographs I created in Munich and Paris.”1 Mentally Nieto took apart the structural aspect of the alebrijes and reconstructed them with the whimsy and wonderment of the Tarzan stories. This resulted not only in the Bestiario series of drawing and wood block prints, but established a style of painting that is now incorporated into the Oaxacan School. While in Paris, Nieto won the Biennale de Paris Prize for painting in 1963. He again won the Biennale de Paris Prize for painting in 1968. In 1966, Rodolfo Nieto illustrated “Manuel de zoologie fantastique” by Jorge Luis Borges.Nieto won the Bienal of Caen in 1970 and the Bienal de Menton. He returned to Mexico in 1972, stating that indigenous spirits called "nahuales" were calling him home.
In Europe Nieto had gained fame and recognition in the art world, but in Mexico he struggled despite an exhibition of his work at the Museo de Arte Moderno in 1973. A sensitive man, Nieto was crushed emotionally that the Mexican art critiques refused to consider his work seriously. He met his wife, Nancy Nieto, a painter, at the grand opening of David Alfaro Siqueiros Polyforum Cultural Siqueiros in Mexico City. Nieto was invited to Siqueiros' home after the Polyforum event and asked Siqueiros if he could bring along his new friend. Siqueiros said, "Of course." But Nancy preferred to spend time alone with Nieto. Later Nancy regretted not attending Siqueiros' private party. Nancy and Nieto were wed a few months later.2 The new couple developed a deep connection with art, especially Nieto's new genre of Mexican art. However, Mexico was not ready for Nieto's art. “Because Mexico rejected his art, Rodolfo went into a deep depression.”2
Rodolfo and Nancy pressed on. They painted together every day, from the morning until often late into the evening. Nancy helped Nieto stretch and gesso the canvases, sketch the major constructions lines and Nieto would finish the work. Together they created hundreds of paintings. With the frenzy of work, Nieto became exhausted and depressed. His sleeping was erratic, his mind began wondering, seeing things, speaking and acting unusual. He seemed to have an awareness of his life coming to an end. In the Mexican tradition of laughing at death with skull art he began to paint calaveras (skulls) in the Nieto tradition of mentally taking apart the structural elements only to reassemble them in a different perception. His brief life ended on June 24, 1985. One of the last things he told Nancy was “Keep my paintings. Someday they will be very valuable.” Nancy Nieto continues to paint in the Oaxacan style of Rodolfo Nieto.
In 1995, the Museo MARCO in Monterrey held a tribute to the artist to reevaluate his work.
Fernando Gamboa stated that “noise and melody, the human figure and graphic line, expression and invention, reality and fiction are all interwoven in his cavases.”(bancomer)Nieto was part of the Generación de la Ruptura and has been related to the School of Oaxaca, with works based on the myths and legends of the state. He worked in diverse techniques such as pencil, pastel and oil to mixed media and graphics. His work is semi-abstract in the realm of magical realism. While his time in Europe was important for the development of his visual language, it remained based on the colors and images of his native state. After he returned to Mexico, he studied pre Hispanic and popular art which caused him to simplify forms.